.Foster Walker, in his "Short Story of the Walker Tribe," traces his maternal ancestors beginning with "Brant, an Indian chief of the Delawares."
Since no record of Chief Brant of the Delawares has been found, the conclusion has often been drawn that the Chief Brant referred to in Foster Walker's account was actually Joseph Brant of the Mohawks. For example, Margaret Brant's great-granddaughter Georgia Agnew Williams, in a letter (1937), refers to her "famous Indian ancestor Joseph Brant" who was "probably the son of the chief of the Iroquois o f N.Y." Given the relationship between the Delawares and the Six Nations during and after the "French-English war," and the fact that they "intermingled socially," the confusion over Margaret Brant's ancestry is understandable. However, while Margaret Brant chronologically could have been the daughter of Joseph Brant (he did have a daughter who was born in 1767, the Mohawk chief 's daughter was named Christine. There is no connection between Margaret Brant and Joseph Brant.
However, according to evidence uncovered in the Draper Manuscript Collection, Foster Walker's account of Margaret Brant's ancestry is essentially correct. There was in fact a Delaware family named Brant living in New York among the Iroquois Confederacy in the period immediately after the "French-English war" (1756-1763). The family consisted of two brothers, Peter Brant and Brant Brant, each with a large family. According to historian Lyman C. Draper, "the Brant name was originally but a single name -- Brant; and other names were prefixed to it." This was probably to distinguish them from the members of Mohawk Chief Joseph Brant’s family.
In an interview 1878 with a Mrs. Ann Pin, "born in 1800 -- daughter of Peter Brant a Delaware," Draper offers further evidence of the existence of the Delaware Brants:
Based on the information presented in this interview, one might properly conclude that Margaret Brant was the daughter of the older of the two brothers, Brant Brant. The time, place, tribe, name, and chronology are consistent with family records and seem to corroborate most of Foster Walker’s account his oft-times faulty chronology notwithstanding. It is likely that Brant Brant was the direct link between Margaret Brant and "Brant an Indian chief of the Delawares."
A story from the American Revolution provides perhaps the only other information available on the Brants of the Delaware tribe . According to the Draper Manuscript Collection: "
Margaret Brant’s Delaware ancestry contributed some decidedly Indian traits to the Walker-Agnew gene pool. Foster Walker spoke of these traits "crop out" in the family even four generations later; cousins of whom "he never saw but two that had curly hair," and those two with hair "cole black quite curly." Brant Agnew’s Indian blood was evident in his dark complexion, straight black hair, hawk-like visage, and some of the sentiments expressed in his collection of poetry. One especially touching verse written the 1830’s, when his own Delaware Indians were among those being deported of the Mississippi, expressed his own heartfelt sorrow:
And never again will I wish to roam
And there let my Body in ashes lie low
To that scene in the forest: White man let me go.